ரஜத் குப்தாவின் வீழ்ச்சி




ரஜத் குப்தா என்னும் பெயர் இப்போது பல நாட்டு ஊடகங்களிலும் பேசப்படுகிறது. ஜூன் 15 ஆம் தேதி முதல் அமெரிக்க ஊடகங்களில் அவரைப் பற்றிய செய்திகள் முக்கியத்துவம் கொடுத்து விவாதிக்கப் படுகின்றன. உலகின் முக்கியமான பொருளாதார பத்திரிக்கைகளில் அவரைப் பற்றிய விபரங்கள் வந்து கொண்டுள்ளன.

அவரைப் பற்றி மற்றவர்களை விடவும் நாம் கொஞ்சம் தெரிந்து கொள்ள வேண்டியது அவசியம். ஏனெனில் அவர் இிந்தியாவைப் பூர்வீகமாகக் கொண்டவர். தனது திறமையாலும் உழைப்பாலும் உலக அளவில் பல மிகப்பெரிய நிறுவனங்களிலும் அமைப்புகளிலும்  முக்கிய பொறுப்புகளை வகித்தவர். நமது நாட்டின் முன்னேற்றத்தில் ஈடுபாடு கொண்டவர்.

அமெரிக்காவில் மிகவும் மதிப்புக்குரியவராக விளங்கி வந்தவரான அவர், அந்நாட்டு நீதி மன்றத்தால் உள் வணிகக் குற்றத்தில் சம்பந்தப்பட்டதற்காக  குற்றச்சாட்டுகள் நிரூபிக்கப்பட்டு தண்டனைக்கு உரியவராக அறிவிக்கப்பட்டுள்ளார். அதன் மூலம் இதுவரை அமெரிக்காவில் நடந்த படித்து பொறுப்பிலிருப்பவர்கள் ஈடுபடக்கூடிய ‘வெள்ளைக் காலர் குற்றங்கள்’ ஒன்றில் முக்கியமானதாக அவரது வழக்கு கருதப்படுகிறது.

தற்போது 63 வயதாகும் ரஜத் குப்தா கொல்கத்தாவில் பிறந்தவர். அவரது அப்பா சுதந்திரப் போராட்டத்தில் ஈடுபட்டவர்.  பத்திரிக்கையாளர். அம்மா பள்ளி ஆசிரியை. அவரது சிறு வயதிலேயே குடும்பம் டெல்லிக்கு மாறுகிறது. குப்தாவுக்கு பதினாறு வயது ஆகும்போது அப்பா காலமாகிறார். இரண்டு வருடம் கழித்து அம்மாவும் இறந்து விடுகிறார். தனது பதினெட்டு வயதில்  அனாதையாகிறார். கூடப்பிறந்தவர்கள் மூன்று பேர். பிறருடைய உதவியை நாடாமல் தாங்களே வாழ்க்கையை நடத்தத் துணிகின்றனர்.

இந்திய தொழில் நுட்ப நிறுவனங்களுக்கான நுழைவுத் தேர்வில் அகில இந்திய அளவில் பதினைந்தாவது இடத்தைப் பெறுகிறார். டெல்லி ஐ.ஐ..டியில் சேர்ந்து பி.டெக் படிக்கிறார். கிடைத்த வேலையை உதறி விட்டு அமெரிக்காவில் உள்ள பிரபலமான ஹார்வார்டு பல்கலைக் கழகத்தில் மேலாண்மைத் துறையில் எம்.பி.ஏ பட்டம் பெறுகிறார். பின்னர் 1973 ஆம் வருடம் அமெரிக்காவில் மெக்கென்சி அண்ட் கம்பெனி என்னும் உலகின் முன்னணி மேலாண்மை ஆலோசனை நிறுவனத்தில் பணியமர்கிறார். பின்னர் 1994 ஆம் வருடம் அதே நிறுவனத்தின் தலைமைப் பொறுப்பான மேலாண்மை இயக்குநராகத் தேர்வு செய்யப்படுகிறார்.

அந்தப் பொறுப்புக்கு அமெரிக்காவில் பிறக்காத  ஒருவர் தேர்ந்தெடுக்கப் படுவது அதுவே முதல் முறையாகும். மேலும் அதன் மூலம்  ஒரு பன்னாட்டு நிறுவனத்துக்கு முதன் முதலாகத் தலைமைப் பொறுப்பேற்ற இிந்தியராக ஆகிறார். இருபது வருடங்களுக்கு முன்னால் அமெரிக்கர்கள் ஆதிக்கம் செலுத்திய ’கன்சல்டிங்’ துறையில் உலக அளவில் ஒரு பெரிய நிறுவனத்தில் தலைமைப் பொறுப்பு என்பது மிகப் பெரிய விசயமாகும்.

அப்பொறுப்புக்கு  தொடர்ந்து மூன்று முறை தேர்ந்தெடுக்கப்பட்டு,  ஒன்பது ஆண்டுகள் இருந்து விட்டு 2003 ஆம் வருடம் பணியை நிறைவு செய்கிறார்.  அந்நிறுவன விதிகளின் படி ஒருவர் அதிகபட்சமாக அவ்வளவு காலம்தான் பணியாற்ற முடியும். பின்னர் அந்நிறுவனத்திலேயே மூத்த பங்குதாரராகத் தொடர்கிறார். 2007 முதல் அந்நிறுவனம் அவரை பணியிலிருந்து மாண்புடன் விடுவிக்கப்பட்ட மூத்த பங்குதாரராகக்  கௌரவப்படுத்தி அவருக்கு சம்பளம் உட்பட அலுவலகத்தையும் கொடுத்து வைத்திருந்தது.

மெக்கென்சி நிறுவனத்தின் முழுநேரப் பணியில் இருந்து ஓய்வு பெற்றபின்  உலகின் பெரிய நிறுவனங்கள் மற்றும் சர்வதேச முக்கியத்துவம் வாய்ந்த பல அமைப்புகளில் தலைவர், இயக்குநர் குழு உறுப்பினர் மற்றும் ஆலோசகர் என பல பொறுப்புகளை வகிக்கிறார். உலகின் முன்னணி மூலதன நிறுவனமான கோல்டுமேன் சாக்ஸ் மற்றும் நுகர்பொருள்கள் துறையில் முக்கியமான ப்ராக்டர் அண்ட் கேம்பிள் ஆகிய பன்னாட்டு நிறுவனங்களில் இயக்குநர் குழுவில் சேர்கிறார்.  மேலும் பில் கேட்ஸ் குடும்பத்தினரால் ஆரம்பிக்கப்பட்டு உலகின் பல நாடுகளில் செயல்பட்டு வரும் பெரிய அமைப்பான ’கேட்ஸ் பவுண்டேசன்’ அமைப்பில்  பொறுப்பேற்கிறார்.  

முக்கியமான சர்வதேச அமைப்புகளிலும் பதவிகள் அவரை நாடி வருகின்றன.. உலகின் பல நாடுகளிலுள்ள  தொழில் நிறுவனங்களின் கூட்டமைப்பான சர்வதேச தொழில் அமைப்பின் (இன்டர்நேசனல் சேம்பர் ஆப் காமர்ஸ்) தலைவராக இருக்கிறார். ஐக்கிய நாடுகள் சபையின் பொதுச் செயலாளருக்கு மேலாண்மை சீர்திருத்தங்கள் சம்பந்தமான சிறப்பு ஆலோசகராக செயல்படுகிறார். உலகின் முன்னணி மேலாண்மை நிறுவங்களான ஹார்வர்டு, எம்.ஐ.டி மற்றும் கெல்லாக் நிறுவனங்களின் இயக்குநர் குழுக்கள் மற்றும்  சிகாகோ பல்கலைக்கழகத்தின் அறங்காவலர் குழு உள்ளிட்டவற்றில் பொறுப்பு வகிக்கிறார். மேலும் அவரே கம்பெனிகள், கல்வி நிறுவனம் மற்றும் பொதுச்சேவைக்கான அமைப்பு ஆகியவற்றை நிறுவுகிறார்.

இவ்வாறு தொழில், கல்வி, வியாபாரம், பொதுச்சேவைகள் சம்பந்தப்பட்ட பல முக்கியமான அமைப்புகளில் அமெரிக்காவில் மட்டுமின்றி,  சர்வதேச அளவிலும் பொறுப்பு வகிக்கிறார். அவற்றையெல்லாம் ஒருவரே  பெறுவது என்பது அசாத்தியமான காரியமாகும். அயல் நாட்டுக்குப் படிக்கச் சென்று வேலைக்கு அமர்ந்த ஒரு இந்தியர் உலக அளவில் அதிகபட்சமான பொறுப்புகளை வகித்தது அண்மைக் காலங்களில் இவராகத்தான் இருக்கக் கூடும். 

கூடவே பிறந்த நாடான இந்தியாவுக்கும்  அவர் தனது பங்கினை அளிக்கிறார். ஹைதராபாத்திலுள்ள சர்வதேசத் தரம் வாய்ந்த ’இந்தியன் பிசினஸ் ஸ்கூல்’ அவருடன் மெக்கென்சியில் உயர் அதிகாரியாகப் பணி புரிந்த அனில் குமாருடன் சேர்ந்து ஆரம்பித்த மேலாண்மை நிறுவனமாகும். அவரே அதன் தலைவராகவும் பொறுப்பேற்கிறார்.. இந்தியாவில் சமூக மற்றும் பொருளாதார மாற்றங்களைத் துரிதப்படுத்துவதற்காக ‘அமெரிக்கன் இந்தியா பவுண்டேசன்’ என்னும் அரசு சார்பற்ற அமைப்பை ஆரம்பிக்கிறார். ஐந்து கோடி டாலர்களுக்கு மேல் பணம் திரட்டி இந்தியாவின் வளர்ச்சி நடவடிக்கைகளுக்கு உதவும் வகையில் அமெரிக்காவிலிருந்து செயல்படும் பெரிய அமைப்புகளில் ஒன்றாக அது விளங்குகிறது. மேலும் இந்தியப் பிரதமரின் ஆலோசனைக் குழுவிலும்  இடம் பெறுகிறார்.
 .
தன்னுடைய உழைப்பாலும் முயற்சியாலும் இவ்வளவு சாதனைகளைப் புரிந்த அவர் வெளி நாடுகளில் இருந்து சென்று அமெரிக்காவில் குடியேறும் மக்கள் அனைவருக்கும் ஒரு முன்னுதாரணமாக அமைந்திருந்தார். அப்படிப்பட்டவர் சென்ற ஜூன் 15 ஆம் தேதியன்று நியூயார்க்கில் நீதிமன்றத்தால் தண்டிக்கப்பட்டுள்ளார். அதனால்தான் தீர்ப்பு சொல்லும் போது அந்தக்குழுவிலிருந்த இரண்டு பேர் கண்ணீர் விட்டனர். மாணவப் பருவத்தில் அனாதையாக ஆக்கப்பட்ட ஒரு மகத்தான சாதனையாளர், சமுதாயத்தின்  உயர்ந்த நிலையை அடைந்தவர், தனது பிற்காலத்தில் தண்டனைக்குள்ளாவது என்பது வருத்தத்தை அளிக்கும் விசயமாகும்.

அவர் மேலுள்ள குற்றங்கள் மேல் முறையீட்டிலும் உறுதி செய்யப்படும் போது தண்டனை அதிக பட்சமாக இருபது ஆண்டு வரைக்கும் கூட கொடுக்க முடியும் என்று சொல்லப்படுகிறது. அதே சமயம் அவருடைய கடந்த கால வாழ்க்கை, செய்து வந்த  சேவைகள் மற்றும் தனது  தவறுகளின் மூலம் நேரடியாக பயன் பெறாதது ஆகியவற்றைக் கருத்தில் கொண்டு தண்டனை வெகுவாகக் குறைக்கப்படுவதற்கான  வாய்ப்புகள் உள்ளதாகவும் தெரிகிறது.

ரஜத் குப்தா மேலுள்ள குற்றச்சாட்டுகள் என்ன? கோல்டுமேன் சேக்ஸ் கம்பெனியில் அவர் இயக்குநர் குழுவில் இருந்தபோது அக்கம்பெனி சம்பந்தமான விசயங்களை அவை முறையாக வெளியாவதற்கு முன்னரே தனது நண்பரான ராஜ் ராஜரத்தினம் என்பவருக்கு ரகசியமாகச் சொல்லிவிட்டார் என்பதுதான் முக்கியமான குற்றச்சாட்டாகும். அதன் மூலம் அவற்றைப் பயன்படுத்தி ராஜரத்தினம் இலாபம் சம்பாதிக்க அவர் காரணமாக இருந்து விட்டார்.

55 வயதான இந்த ராஜரத்தினம் இலங்கையில் பிறந்த தமிழர். இங்கிலாந்திலும் அமெரிக்காவிலும் படித்து பின்னர் அமெரிக்காவில் ’கேலியன் குரூப்’ என்ற மூலதன நிறுவனத்தை ஆரம்பித்து நடத்தினார். அது உலகின் பெரிய ’ஹெட்ஜ் பண்ட்’ நிறுவனங்களில் ஒன்றாக இருந்தது. அதனால் அவரது சொத்தின் நிகர மதிப்பு மட்டும் இன்றைய மதிப்பில் சுமார் ஒன்பதாயிரம் கோடிக்கு மேல் இருந்தது. எனவே அவர் 2009 ஆம் வருடத்தில் இலங்கையில் பிறந்த மக்களில் உலகிலேயே பெரிய பணக்காரராக இருந்தார்.

தனது வியாபார நடவடிக்கைகளுக்காகப் பல கம்பெனிகள் சம்பந்தமான விசயங்களை அவை பற்றித் தெரிந்தவர்களிடம் ரகசியமாகப் பெற்று அவற்றைப் பயன்படுத்தி பங்குச் சந்தை மூலம் இலாபமடைந்தார் என அவர் 2009 ஆம் வருடம்  கைது செய்யப்பட்டார். அதற்காக சென்ற வருடம் அவருக்கு பதினொரு ஆண்டுகள் சிறைத்தண்டனையும் ஐநூறு கோடி ரூபாய்க்கு மேல் குடிமையியல் அபராதமும் விதிக்கப்பட்டது. எனவே தற்போது சிறைத் தண்டனையை  அனுபவித்து வருகிறார். 

ராஜரத்தினத்தின் உள்வணிக நடவடிக்கைகளுக்கு  உதவி புரிந்ததற்காக அவரது நண்பரான அனில்குமார் என்ற அமெரிக்கவாழ் இந்தியர் 2009 ஆம் வருடம் கைது செய்யப்பட்டார். அவர் தனது குற்றத்தை ஒப்புக்கொண்டு அரசு தரப்பிலான விசாரணைக்கு முழு ஒத்துழைப்பு கொடுத்து வருகிறார். 54 வயதாகும் இவர் மும்பை ஐ.ஐ.டி மற்றும் அமெரிக்காவின் பிரபலமான வார்ட்டன் மேலாண்மை நிறுவனம் ஆகியவற்றில் படித்தவர். மெக்கென்சி கம்பெனியில் ரஜத் குப்தாவுடன் சிறப்பாகப் பணி புரிந்தவர். அங்கேயே மூத்த பங்குதாரராகவும் இயக்குநராகவும் உயர்ந்தார். ‘அவுட் சோர்சிங்’ துறைக்கு மூல காரணமாக விளங்கியவர். இந்தியாவின் பெரிய தொழில் அமைப்பான சி.ஐ.ஐ. யின் அமெரிக்க தலைவராகவும் சமூகத்தில் நல்ல நிலையிலும் இருந்தவர்.

மேற்குறிப்பிட்ட மூவருமே தலை சிறந்த கல்விக்கூடங்களில் நன்கு படித்தவர்கள். கோடிக் கணக்கில் சம்பாதிப்பவர்கள். பெரிய வீடுகளையும் சகல விதமான சௌகரியங்களையும் பெற்றவர்கள். ரஜத் குப்தாவின் சொத்துகள்  இந்திய மதிப்பில்  650 கோடி ரூபாய்களுக்கு மேல் இருக்குமென தெரிவிக்கப்பட்டுள்ளது. அனில் குமாருக்கும் பல கோடிக்கணக்கான ரூபாய்களில் சொத்துகள் உள்ளதாகத் தெரிகிறது. மேலும் ரஜத் குப்தா மற்றும் அனில் குமார் ஆகியோர் சமுதாயத்தில் மதிப்பும் மரியாதையும் உடையவர்கள். இவ்வளவும் இருந்து இவர்கள் ஏன் குற்றம் புரிகிறார்கள்?.

ராஜ ரத்தினம் மிகப்பெரிய நிறுவனத்தை நடத்தி அதில் அதிகமாக சம்பாதித்த பின்னரும் மேலும் மேலும் சம்பாதிக்க வேண்டும் என்று உந்தப்படுகிறார்.  அதற்காக தவறான வழிகளைத் தேர்ந்தெடுத்து அதற்கு ஒத்துழைக்கக் கூடிய வகையில் தனது தொடர்புகளை வலையில் விழ வைக்கிறார். அப்படித்தான் வார்ட்டனில் படிக்கும் போது அறிமுகமான அனில் குமார் மூலம் அவர் கோல்டுமேன் சேக்ஸ் கம்பெனியில் பணியிலிருந்த காலத்தில் ரகசியமான விபரங்களைப் பெறுகிறார்.    ஆனால் அதற்காக அனில் குமாருக்குக் கிடைத்த தொகை மிகவும் குறைவு. ஆனாலும் தெரிந்தே தவறு செய்கிறார். ராஜரத்தினத்தை அவரது பேராசை அலைக்கழிக்க, கூடா நட்பின் மூலம் ஏற்பட்ட சபலம் அனில் குமாரை ஆட்கொள்கிறது.

குப்தாவைப் பொறுத்த வரையில் தனது நடவடிக்கைகள் மூலம் அவர் எந்த விதமான பலனையும் பெறவில்லை என்று சொல்லப்படுகிறது. ஆயினும் அவர் ஏன் சட்டத்தை மீறி தவறு செய்யத் துணிந்தார் என்பது உறுதியாகத் தெரியவில்லை. பெரிய கம்பெனியை நடத்தி ராஜரத்தினம் அதிக அளவில் சொத்துகளை வைத்திருந்ததால் எதிர்காலத்தில் அவரது  உதவியை எதிர்பார்த்து குப்தா அந்தத் தவறுகளைச் செய்து இருக்கலாம் என்று சந்தேகிக்கப்படுகிறது.

எதிர்காலம் பற்றி ஏதேதோ கணக்குகளைப் போட்டு சட்டத்தை மீறிய தனது நடத்தைகள் மூலம் தனக்கிருந்த மரியாதை அனைத்தையும் குப்தா இழந்து விட்டார். வகித்து வந்த பெரிய பொறுப்புகள் அவரை விட்டுப் போயின. தன்னுடைய கடந்த கால உழைப்பு மற்றும் நடவடிக்கைகள் மூலம் கிடைத்த அங்கீகாரங்கள் மற்றும் நற்பெயர் என எல்லாவும் போய் விட்டன. வாழ்க்கையின் உச்சத்துக்குச் சென்றவர்கள் தலை கவிழ்ந்து கீழே பயணிக்கிறார்கள்.

இவர்கள் அவமானப்படுவதும், தண்டனைக்குள்ளாவதும் ஒருபுறம் இருக்கட்டும். இந்தியாவின் நற்பெயருக்கும், இந்தியர்களின் நம்பகத் தன்மைக்கும் நாணயத்துக்கும் அல்லவா களங்கம் கற்பித்திருக்கிறார்கள். பணமும், படிப்பும், புத்திசாலித்தனமும், நேர்மையும், நாணயமும், ஒழுக்கமும் இல்லாத போது,  என்ன பயன்?  

உழைப்புக்கு இளைஞர் சமுதாயம் முன்னுதாரணமாகக் கருதிய நபர்கள், இப்போது தவறான முன்னுதாரணமாக தேசத்துக்கே தலைகுனிவை ஏற்படுத்தி விட்டார்களே என்பதுதான் வேதனை அளிக்கிறது.

( தினமணி,  ஜீன் 28, 2012)

Status on Indian Scholarship in Economics and Finance



Introduction  

India remained a prosperous nation with achievements of the highest order in economic fields since the ancient periods. Studies on the earlier periods point out that the country was engaged in diverse economic activities, including trade at the international level, about five thousand years earlier. The earliest known treatises on economics were written here in India for the first time in the world about twenty five centuries back.

Recent studies show India remaining as the economic power house since the beginning of the Common Era continuously for several centuries, making the economy the most sustainable one that the world has ever seen. It was the colonial rule that destroyed the economy resulting in the country becoming poor and underdeveloped. Meanwhile, the Europeans changed the education system and reversed the discourses related to different fields of importance. Like many other nations in the world, India was also made to accept that only the Europe has the true knowledge in economics, finance and other fields.

Independence provided the opportunity to set right the distortions. Voices were raised for changes in the thought process, study of economics and policy making. They are continued to be raised even today. But the ruling and elite sections of independent India remain  intent on following the west, for they believe  that only the West has solutions to offer. See the contrast in China. Mohanty 1 notes: “Even in the height of economic reforms in China and spread of western technology as well as cultural forms in recent years the Chinese elite has emphasized “Chinese characteristics” on every front. On the other hand, the Indian elite has shortly assimilated itself with the various waves of Westernization in the spheres of culture, economy and politics.”

Post-colonial Indian scholarship in economics and finance remain West-centric, as it is believed that India does not have much to present. As a result there are not enough discourses, debates and research from the Indian points of views. This is in spite of the fact that the country has been fast emerging at the global level with her performing systems.   It is really disappointing that the Indian scholarship in economics and finance does not have original thinking to offer.

India has a proud economic history

India is an ancient economy noted for superior economic performance over long periods of time. French excavator Jean-Francois Jarrige 2 noted that by 6000 BCE,   Mehrgarh, one of India’s most ancient settlements, had “a veritable agricultural economy solidly established.”  Indus – Saraswathy civilization demonstrates that the country possessed expertise in town planning, had commercial cities established and was engaged in vibrant trade at the domestic and international levels. 

Business and trade were being conducted through different forms of organizations, some of which resembling the modern western corporations and partnerships, at least twenty eight centuries before. Khanna 3notes: “The corporate form (e.g., the sreni) was being used in India from at least 800 B.C., and perhaps even earlier, and was in more or less continuous use since then until the advent of the Islamic invasions around 1000 A.D. This provides evidence for the use of the corporate form centuries before the earliest Roman proto-corporations. ……. Moreover, when we examine how these entities were structured, governed and regulated we find that they bear many similarities to corporations and, indeed, to modern US corporations.”

 Mahabharata provides us the details of economic activities and the responsibility of the state for the overall economic performance and prosperity of the society.  The information   provided by Kautilya explain the nature and types of economic activities during those periods. The study by Maddison on the performance of different economies in the world during the last two millennia reveals that India was contributing 32.9 per cent to the global GDP, the highest share by a country, during the beginning of the Common Era, i.e. 0 CE 4.

Maddison shows that India’s position as the most dominant economy continued uninterrupted till 1600 CE, when China moved ahead briefly, to be overtaken again by India a century later. There was a remarkable sustainability in the ancient Indian economic systems over several centuries.  There is no other economy in the world that showed such a high level of consistent performance in the recorded history of the world. One important feature of the Indian economic system was the fine balance that existed among the different sectors of the economy and the higher performance of all the sectors. This aspect assumes significance as the modern world does not know how to handle the different sectors of the economy.

It is relevant to note that India’s outstanding contributions in various fields were entirely due to her superior performance achieved through the efforts of her people and the native systems that were in place. Subsequently the entry of the European nations changed the entire scenario. They used all sorts of methods to gain an upper hand. The colonial rulers designed and implemented policies that destroyed the well -functioning native systems. As a result, India had to lose her long held status as the premier economy.   

Scholarship in Economics and Finance during ancient periods

Mahabharata mentions: “Agriculture, animal husbandry and trade are the very life of the people 5.” It goes on to elaborate the responsibilities of the King to develop infrastructure and provide the required facilities for people to carry on their economic activities. The King was made responsible to create and ensure a suitable environment for carrying on their vocations without difficulties. The following types of questions were put by elders to the King to make him understand his responsibility towards the economy6:  “Have you ensured that the traders in the country, who have to pass through many difficult terrains in order to exchange goods …., are never put to trouble under the burden of oppressive exactions?”  “Have you ensured that in every part of the lands large irrigation tanks have been constructed, that these are brimming with water, and that agriculture is not left at the mercy of the gods of rain alone?”  All these would not have been possible without a proper understanding of the economy.

We do not have all the details of the ancient Indian economy continuously since the earliest periods to make detailed analyses. We have to remember that the practice of using measures such as GDP and growth rates to study the performance of economies began only during the latter part of the last century. Hence we have to rely only on related evidences for the earliest periods. But fortunately details regarding the economic status and performance of different countries/ regions in the world using the contemporary GDP calculations are now available for the previous two millennia through the works of the OECD economic historian Angus Maddison. Of course, there are many other evidences such as the colonial records, studies by   British officials, information provided by foreign observers and local sources that testify the superiority of the Indian economic systems for different periods.

The available evidences reveal the following facts.
1.  India is an ancient economy with a very long track record.
2. India remained a pioneer in different fields and excelled in global trade about five thousand years ago.
3. For more than three-fourth of the period during the last two millennia, India was the most powerful economy in the world.
4. India remained a prosperous nation with diverse economic activities and contributions of a very high order from different sectors.
5.  India lost her premier status only from the eighteenth century due to exploitation by the Europeans.
6.  India is perhaps the most sustainable economy in the recorded history of the world. China also has a very good record in this respect and it remained as one of the top two economies till around the middle of the nineteenth century.
7.  All her achievements in the economic sphere were due to her own efforts, without taking undue advantage of others.
8.  India emphasized ethical principles and higher values in all economic and business transactions.

The above facts underline that the Indian economy had been functioning with unique features. The economy would not have functioned very successfully for several hundred years continuously under different rulers, without strong fundamentals and proper systems in place. We have often heard about the ‘village republics’, of villages functioning as independent units with a high level of economic self-sufficiency, irrespective of the rulers. Hence Indians must have had strong ‘economic sense’ with a clarity regarding their duties and responsibilities.  For such a situation to have existed, our ancestors must have had a clear understanding of economics and should have evolved suitable frameworks to put the ideas into practice.

Arthashastra,  written about 2300 years ago, is the first available work on economic science. It is also the first work of its kind in the world. But the author Kautilya was not the originator of the subject, as he himself had acknowledged several treatises of earlier times in his work. Rangarajan 7 notes: “There are in all hundred and twelve places in the text where a number of earlier authorities and opinions held by them are mentioned.  .… From a number of quotations and references in later works, we know that there were at least four different schools and thirteen individual teachers of Arthashastra before Kautilya. Unfortunately, all the earlier works are lost and Kautilya’s is the earliest text that has come down to us.” 

Hence economic science and its study must have started much earlier. Quoting scholars, Rangarajan notes that the development of economic science “may have started around 650 B.C 8.”  Though the exact period of development is not known, it can be safely taken that it originated in India with many scholars contributing to its development with diverse opinions over a period of time. Now looking back at the Indian economy against the backdrop of the latest details available before us, we have reasons to believe that a proper understanding of the economy by our forefathers and the development of economic science as study have helped them to perform well to the best of their abilities.

Economic transactions, especially at the larger levels, require the knowledge of finance. Large scale businesses and trade necessarily involve knowledge about the intricacies of finance and the use of financial mechanisms. India being a successful nation with a long history in global trade must have possessed the required knowledge for transactions with other countries. Economic success at the international levels would not have been possible without the knowledge of finance.

Evidences point out that ancient India possessed a higher level of knowledge in finance. In the Mahaabharata, Narada  asks Yudhistra 9: “Have you ensured ….. , they ( the cultivators) are offered loans at the rate of one percent? ” Such a serious question would not have been directed to the King without any knowledge on loans and interest rates. The following lines from Arthashastra reveal the expertise of ancient India on state finance10: “All (state) activities depend first on the Treasury. Therefore, a King shall devote his best attention to it.” “A King with a depleted Treasury eats into the very vitality of the citizens and the country.” Arthashastra goes on to discuss  different financial aspects related to the affairs of the  state and the people, such as sources of revenue for the state, budget, forms of account, audit, deposits, pledges and mortgages, among other things.

Khanna notes that in the ancient Indian sreni form of organizations, there were liability insulations and sharing of assets and liabilities 11. Quoting sources, Das mentions the usage of letters of credit by merchants and earlier version of the modern bills of exchange during the Mauryan periods12. He notes further that during 300 BCE to 200 CE, guilds “served roughly speaking the functions of modern banks.13” All these indicate a high levels of expertise in finance during the ancient periods.

Colonialism, Indian economy and Indian Economics

  The following table presents data relating to the share of India in global GDP.

Share of India in World GDP
(percent of the world total)
1700
1820
1870
1913
1950
24.4
16
12.2
7.6
4.2

Source: Maddison, 2003, p.263

    The above figures show the drastic decline of the Indian economy due to the destruction by the alien forces. The native systems that were built and nurtured by our ancestors over several centuries were destroyed. We were told that our beliefs, customs, traditions, ways of life and thoughts were inferior to that of theirs. The introduction of the new education system facilitated the process quickly. West-centric ideas were inculcated at all levels. The educated and the elite began to look at India through the western glasses, resulting in the loss of original thinking.

Independent India depends on the West for economic policies 

Independence provided the opportunity to set right the distortions and begin a fresh lease of life based on the ethos and experiences of this age-old civilization that remained a pioneer to the rest of the world and conquered nations through her native thoughts and higher achievements. But unfortunately the ruling establishment of independent India preferred the socialistic approach. Socialistic ideology got developed in the west during the nineteenth century based on their limited world views as a reaction to the conditions prevailing in Europe. It is not that our policy makers were completely unaware of an Indian approach. Personalities like Mahatma Gandhi advocated India-centred approaches for a long time. Nationalists such as Ranade were vehemently opposing the policies of Europeans for India.

Ultimately the policies that were adopted by the state between the 1950s and 1980s could not give the expected results. Meanwhile communism collapsed in the then USSR leading to the breaking up of the country into many pieces. The advocates of western capitalism led by the US seized the opportunity to propagate that theirs was the only ideology suitable for progress. Much of the elite and educated sections in India were also pitching for the market- centric approach. As a result for the second time after independence the policy makers went in for the other western model, without taking into consideration the background, priorities and preferences of the nation.  

The results are there for all to see. After more than sixty years of independence, the country is not able to fulfill even the basic minimum facilities for all her citizens. Thousands of farmers are committing suicides every year continuously during the recent period. Employment generation has been going down in spite of higher growth rates. The consumer culture has begun to intrude the lives of critical sections of the society. This is the situation in the nation that possesses enormous strengths in terms of her experience, culture, resources and potential.

Status of Scholarship in Economics in Independent India

The critical sections of the country that dominate the economic discourse and policy making remain dependent on the west. The position continues in spite of the repeated failures of the western paradigms and approaches in their own birth places and practicing grounds. As a consequence, the experts from the western world itself have begun to admit the limitations of their theories during the recent years.  Nobel laureate Paul Krugman 14 writes: “   …. much of the past 30 years of macroeconomics was spectacularly useless at best and positively harmful at worst.”

But still the dominant Indian scholarship depends on the west for their inputs and opinions. It is mostly those who have had their education in western universities who dominate the leadership positions in the premier educational institutions and policy making in India. The position in the top ranking institutes of management is much worse. They expect western degrees for appointment in senior positions. This situation continues even after sixty four years of independence.

Meanwhile linkages with western institutions have increased during the recent periods. One interesting trend is they themselves are now coming in to India to establish linkages. The numbers of Indians as members of faculty in the western academic institutions have been increasing. More number of them are beginning to occupy senior positions, especially in areas such as management.

Lack of appreciation of India’s achievements 

 There is a complete lack of appreciation of India’s achievements. This is because we neither have a proper understanding of the economic history of India nor an idea about the contemporary functioning Indian models. We do not even have the basic idea that a country with such a long history would not have survived so long without economic fundamentals.  Kumarappa 15noted: “The old civilizations of Egypt, Babylon, Greece and Rome are no more to tell their tale. ….. In striking contrast to these, the equally old or even older civilizations of China and India, which were founded on altruistic and objective values, testify even to this day, their vitality and other attributes of permanence and non-violence in their civilization.”
 
There has been no initiative to study and understand the economic history from an Indian perspective as our scholarship takes it for granted that we do not have a past worth studying. This is the height of apathy, lack of appreciation and even a kind of ‘negationism’ that permeates the thought process of our scholars.  But they accept whatever is presented to them meekly, when it is concerned with the claims of superiority of the west, specifically in fields related to economics and finance as they are “developed” and “rich”.  

  Much of the details relating to ancient India that we have gathered in the recent periods   have come through the western scholarship. We do not have any role in their initiatives. It is all the more unfortunate that we do not even discuss their findings openly, as most of us do not have the objectivity and confidence to accept them.  Maddison’s findings have given new image for India and China, validating their long held positions and placing them at the centre stage in the economic history of the world, paving way for a true understanding of the global economic order. How many universities in India have organized programmes presenting such facts for discussion?  

As a result, there is no idea about the Indian thought process in economics, in spite of her long economic history and achievements over all these years.  Hence, Gupta16 notes: “Indian economic thought is relatively little known either in India or elsewhere.” So we are producing graduates and scholars who are tutored through the western views, negating India’s past. There is a complete failure on the part of Indian scholarship regarding economic history.

Not aware of contemporary functioning systems

It is even more unfortunate that the Indian scholarship continues to look at the contemporary economic systems through the western glasses. There remain the two schools of scholars, namely those who subscribe to the leftist approach and those who support the market philosophy. The Marxian ideology has failed worldwide. The market ideology has been   facing serious crisis, losing its validity. It has created more problems at different levels, threatening the very meaning of a peaceful life in the society.  Experts point out that the market fundamentalist approaches disturb families, societies, nations and the environment.  Marglin17 notes: “But over the past four hundred years, the ideology of economics has fostered both the self-interested individual and the market system, and has undermined, and continues to undermine the community.”

Both the above approaches are two sides of the same coin and the adherents of both the schools follow the same methodologies for their studies. Bhole18 notes: “Both of them have been engendered and nursed by the same mechanistic Western world-view, Western value system, Western life-view ( life style) which lacks the holistic and ecological perspective. This world view has been developed by Newton, Descartes, Calvin, Darwin, Freud, Smith, Marx and other scholars of the same ilk. Both the philosophies are the product of the same age namely, the age of “enlightenment”, “renaissance”, “rationality”, and industrial revolution….. The mainstream economic theories of utility, margin, utilitarianism, division of labour, labour theory of value, falling rate of profit, disutility of labour, and so on constitute the basis for both of them. … They use the same mode of analysis involving binary, either/or, mutually exclusive, dualistic, reductionist, positivistic, and fragmentary thinking, concepts and methods. Both of them emphasize the necessity of the quantitative measurement or operational verification of the values.”

In spite of the failures of both the approaches, the scholars of the two schools refuse to acknowledge the realities. It is a fact that with all the limitations, India has been making progress, in spite of the confusions and contradictions at the policy making levels. But the   scholars are still looking to the west, not knowing as to what should be the proper approach for India. The country has been growing, already emerging as the third largest economy in the world. It is interesting to note that both the above schools make claims that the growth of the economy has been due to their prescriptions, little realizing that this country has enormous strengths and moving power that remain invisible to the naked eyes.

Objective studies at the ground level reveal that Indian economy has unique fundamentals 19. Factors such as the family system, community orientation and cultural traditions play a huge role propelling the economy to move forward. Higher levels of saving, self-employment base, high levels of entrepreneurship and employment generation are not due to inputs from higher educational institutions or encouragement through the policies of the state, but due to the initiatives and enterprise of people from the ordinary backgrounds. The Indian scholarship is not inclined to study them, as they hesitate to look at the functioning economy from broader perspectives.

All countries are not the same. One cannot truly understand Asia, Africa and Gulf through the European and the US centric views. It is all the more true for India, with people from diverse backgrounds, habits and practices. While arguing against the Euro centric policies for India,   Ranade, himself not an economist by training, voiced his concern long back based on his understanding of the situation:  “With us an average individual man is, to a large extent, the very antipodes of the economical man. The family and the caste are more powerful than the individual in determining his position in life. Self- interest in the shape of the desire of wealth is not absent, but it is not the only nor principal motor. The pursuit of wealth is not the only ideal aimed at. There is neither the desire nor the aptitude for free and unlimited competition except within certain predetermined groves or groups. Custom and State regulation are far more powerful than competition, and status more decisive in its influence than contract 20.”

In this context it is interesting to note that many western universities, business schools and research bodies are taking interest to study the Indian business and corporate sectors, during the recent years. Even these studies, with all limitations, have pointed out some of the underlying strengths of the Indian economy. The ‘functioning economy’ of contemporary India remains in many ways different from the text book economy that our scholars and policy makers study and use for discourses and decision making purposes. But it remains untouched, in spite of India’s continuous progress during the past six decades, withstanding the global turmoils and policy failures.

Western  financial discourse completely dominates the Indian scholarship

With the ascendancy of the market fundamentalism in the west, particularly the US, the financial markets began to dominate the economic system. The academic system introduced newer courses in finance. Simultaneously many new theories and models came into existence. With the result financial markets became perhaps the most researched field in economics since the 1970s. Most of the Nobel prizes in economics during the 1980s and 1990s went to those who participated in the study of financial markets.  Those studies were ‘exported’ to the rest of the world through their courses, text books and other methods.  

Business schools and universities in India, with the ‘west is best’ mindset, accepted those theories without questioning. Even now, institutions of higher learning compete among themselves to offer specialized finance courses that discuss the western models. It is considered a privilege to teach and study such courses. As a result almost all the colleges in the country, including many of those situated in rural areas, offer ‘modern finance’ courses in their curriculum.

India remains one of the financially strong nations.  India has one of the high saving rates in the world. Almost the entire investments required for businesses in the non-corporate sector are generated locally by the entrepreneurs though their network of families and communities. The role of foreign investments is very less in the economy. India is one of the very few countries that withstood the recent financial crisis, even when most of the richer countries faced severe difficulties. All these are due to the unique financial systems prevailing in India.

But our scholars do not take steps to study and understand them. Much of their expertise revolves around stock markets, leaving a very vast area outside the scope of study. So we produce reports after reports on a few topics such as ‘efficient markets.’ In this connection, it may be relevant to reproduce two sentences of Munger, the Vice-Chairman of the Berkshire Hathaway, the most successful investment company in the world, from his convocation address 21.  They bring out the limitations of the much acclaimed theories related to the financial markets and their lack of relevance at the practical level. To quote: “Well, Berkshire’s whole record has been achieved without paying one ounce of attention to the efficient market theory in its hard form. And not one ounce of attention to the descendants of that idea, which came out of academic economics and went into corporate finance and morphed into such obscenities as the capital asset pricing model, which we also paid no attention to.”

Conclusion

India has a very long and successful economic history, with most probably the best economic model the world has ever experienced. Her understanding and expertise in economics and related subjects is critically important for us, as we can learn much from earlier experiences. Similarly we need to have a correct understanding of the contemporary economic functioning from the nation-centric perspectives. But unfortunately the scholarship on economics and finance remain west centric. There have been no worthwhile initiatives, not even sincere attempts, for discourses, debates and research on the suitability of the western thoughts and the need for India- specific approaches, as there is a near-total failure on the part of Indian scholarship in Independent India. It may be relevant to recall here that during freedom struggle, the economic thinking of the nationalists went almost towards Indian economic thoughts. But they “could not grapple with theory per se” as they were not professional economists22. They challenged the western classical economics primarily because the rulers used it to oppose the nationalist demands.

The global economic and financial systems are in serious crisis. The western theories stand exposed. At this juncture, we are fortunate that India has strong fundamentals and functioning systems. But the Indian scholarship has miserably failed and let down the nation. It is time that it realized its blunders and shifted its focus, before it is too late. For our continued survival as a great nation, we have to maintain our identity, which is closely linked to the economic thoughts and behavior of our people.

References

1.  Mohanty, Manoranjan, “Colonialism and the Discourse in India and China” in Tan Chung, In the Footsteps of Xuan Zang: Tan Yun-Shan and India, Indira Gandhi National Centre for Arts, New Delhi, 1999
2. Jean-Francois Jarrige quoted in Michel Danino, ‘Indian History and Civilization: Recent Discoveries and Their Significance’, Paper presented at the National Symposium on Philosophy and Practice of Education for India, Calcutta, Nov.2004
3.  Khanna, Vikramaditya S., ‘The Economic History of Corporate Form in Ancient India’, 1997. http://ssrn.com/
4.   Maddison, Angus, The World Economy – A Millennial Perspective, Overseas Press  (India)  Private Limited, New Delhi by arrangement with the Organization for Economic Cooperation and Development 2003, p.263
5.  Srimahabharatam, Gita Press, Gorakhpur quoted in Bajaj J and Srinivas M.D., Annam Bahu Kurvita, Centre for Policy Studies, Chennai, 1996, p.121
6. Quoted in Bajaj J and Srinivas M.D., op.cit., pp.121-122
7. Rangarajan, L.N.,  Kautilya- The Arthashastra, Penguin Books, New Delhi, 1992, pp.3-4.
8.   Rangarajan, L.N., op.cit.p.4
9.  Quoted in Bajaj J and Srinivas M.D., op.cit., p.122
10.  Rangarajan, L.N., op.cit., p.222
11.  Khanna, op.cit., p.26
12.  Das, Santosh Kumar Das, The Economic History of Ancient India, Vohra Publishers and Distributors, New Delhi 1980, p.104
13.  Ibid., p.132
14.  Krugman, Paul., ‘What Went Wrong With Economics’, quoted in The Economist, July 16,2009
15. Kumarappa, J.C., Economy of Permanence, Sarva Seva Sangh Prakashan, Varanasi, 1997, p.40
16. Dasgupta, Ajit K., A History of Indian Economic Thought, Routledge, London, 2003, p.3
17.   Marglin, Stephen A., The Dismal Science: How Thinking Like An Economist Undermines Community,  Oxford University Press, New Delhi, 2009,p.1
18.   Bhole, L.M,  Essays on Gandhian Socio-Economic Thought, Shipra Publications Delhi, 2000, pp.47-48
19. Kanagasabapathi,P., Indian Models of Economy, Business and Management, PHI Learning Private Limited, New Delhi, 2012
20.  Ranade quoted in Das Gupta, Ajit K., op.cit., pp.112-113
21.  Munger, Charles ., “Academic Economics: Strengths and Faults After Considering Interdisciplinary Needs”, Herb Kay Undergraduate Lecture, University of California, Oct 3, 2003
22.  Bipan Chandra, The Rise and Growth of Economic Nationalism in India, Anamika Publishers and Distributors Ltd., New Delhi, 2004, p.350

 (Published in Dialogue- Special Issue on Post- Colonial Indian Scholarship in Humanities and Social Sciences,  Vol.13, No.4, New Delhi, April-June 2012)   

PROSPEROUS INDIA 22


India has enviable business history

Whenever we think of the Indian economy during the ancient periods, most of us tend to think of it as a purely agriculture- based one, with crafts and little manufacturing at the village levels. Business does not come to our minds. But in reality, India had a very rich tradition in business and she remained well-known across the world for her international trade from the earliest periods.

India’s involvement in business with other countries started several centuries ago. Experts cite evidences to show that India was engaged in international business even before ten thousand years and earlier. Santosh Kumar Das quotes the words of Kennedy to underline the significance of India in international trade: “Maritime commerce between India and Babylon flourished in the 7th and 6th but more specifically in the 6th century BC.”

There were exclusive commercial cities and trade centres that were developed more than five thousand years back. Agarwala notes: “Commercial cities like Harappa and Mohenjodaro were founded in the fourth and third millennium BC. Trade centres had also come up in western India in the fourth and third millennium BC resulting in the domination of Indian society by merchants; these people were instrumental in bringing about the first mercantile revolution. India thus became a great exporting country.”  Over the centuries many leading commercial cities such as Taxila, Pataliputra, Mathura, Peshwar, Varanasi, Ujjain, Kanchi, Madurai, Kaveripattinam and Broach emerged during the ancient period.

It is important to note that businesses were organized in different forms several centuries before the Common Era. Apart from the individual and family-based businesses, there were many forms of organizations with some of them resembling partnerships and modern western corporations. Vedic literature and the Mahabharata make references to them. Khanna notes: “The corporate form (e.g., the sreni) was being used in India from at least 800 B.C., and perhaps even earlier, and was in more or less continuous use since then until the advent of the Islamic invasions around 1000 A.D. This provides evidence for the use of the corporate form centuries before the earliest Roman proto-corporations. In fact, the use of the sreni in Ancient India was widespread…... Moreover, when we examine how these entities were structured, governed and regulated we find that they bear many similarities to corporations and, indeed, to modern US corporations.”  

Indians devised native systems to develop business. Take for example, guilds.  Historians note that guilds began during the early Buddhist period and then continued onwards. Guilds were unique types of associations promoted by merchants or persons belonging to specific crafts. Thus one could see references to the guilds of potters, weavers etc., Guilds were primarily organized to protect and promote the interests of their members and to represent their views. They framed rules and regulations for their members and functioned as self-regulatory organizations. Guilds were also functioning as training institutes turning out technically qualified people for different vocations.  Another example could be Hundi. It was an indigenous financial mechanism developed by ancient Indians, similar to the modern day negotiable instruments. It was used to transfer money without actually carrying the cash and to raise short term credit payable at other places.

Ancient India recognised trade as one of the three most important activities of the economy.  Arthashastra discusses different aspects relating to trade in detail. Kautilya created exclusive departments to deal with matters relating to trade, such as Shipping, Ports and Harbour, Customs and Octroi, each under a separate Head in the administrative machinery. Besides, there was a special department to look after the trading activities of the state.

Roman trade commenced around the beginning of the Common Era. Greek historian Strabo notes that by the time of Augustus, up to 120 ships set sail every year from the Roman Egyptian port on the Red Sea to India.  The findings of the Roman coins in India, especially in the south, reveal the extent of trade with them. Maritime trade was fully maintained with the outside world during the Gupta period.  Santosh Kumar Das notes: “….. Indian traders carried the torch of civilization into the hearts of the people of Java, Pegu, Cambodia, Siam, China and even Japan. The conquest of West India by Chandragupta II brought the Gangetic provinces into direct communication with the western ports especially those of Gujrat and so with Alexandria and Europe. Trade also followed the land route through Persia.” 

The states took it as their primary responsibility to create all the necessary facilities, for inland and foreign trades, and provide a conducive environment for the growth of business. In Mahabharata Bhishma reiterates the role of the King towards trade to Yudhistra through the question: “Have you ensured that the traders in the country, who have to pass through many difficult terrains in order to exchange goods at high and low prices, are never put to troubles under the burden of oppressive exactions?” We see the Indian rulers taking various steps to promote trade, with the active involvement of the society. As a result, in the words of Agarwala: “In ancient times both the internal and external trades were at their peak.”

The disturbances caused by frequent invasions and the resultant difficulties in governance did not appear to have affected the business sector significantly and the country continued to maintain its supremacy. Agarwala notes:  “During the period of Delhi Sultanate, which extended from the closing years of the twelfth century to the founding of the Mughal Empire in 1526, the economic activities in cities continued to flourish despite the decay of the ancient self- governing village assemblies. Ibn Battutah, during his travels from 1333 to 1346, found great cities with rich markets in the Upper Gangetic Valley, in Malwa and Gujarat in the Deccan and in Bengal as well as in the Malabar region in the extreme south. He found the ports of Quilon and Calicut in Malabar comparable with Alexandria in Egypt, Sudak in the Crimea and Zatyun in China in terms of their significance and quantum of trade handled by them.”

 But the entry of the East India Company and the colonial rule that followed altered the face of Indian business completely during the subsequent periods. The country witnessed a drastic decline in business at the domestic and global levels. Agarwala notes that during 1813, Calcutta was exporting two million pound sterling worth of cotton goods to London. But in 1830, India was importing two million pound sterling worth of British cotton manufactures.

The British designed and implemented policies in the name of free trade to decimate India. Montgomery Martin, who wrote on the British colonies, noted: “Indian suffered most unjustly in her trade, not merely with England but with all other countries, by reason of the outcry for free trade on the part of England without permitting India to free trade herself.”  Jawaharlal Nehru observed that the British trade with India was nothing but loot. “It was a purely loot. The ‘Pagoda Tree’ was shaken again and again …… This process was called trade later on but that made little difference. Government called this so-called trade, but trade was a plunder. There are few instances in history of anything like it.”

Thus the glorious innings of India as a business power, a very long one indeed, came to an end. But we have to remember that India has an enviable record, a history, in business.

References:
Agarwala, P.N., A Comprehensive History of Business in India, Tata-McGraw-Hill Publishing Co. Ltd., New Delhi, 2001
    Khanna, Vikaramaditya, S., ‘ The Economic History of Corporate Form in Ancient India’, 1997.        
     Nehru, Jawaharlal, Discovery of India, Penguin, New Delhi, 2004
       Santosh Kumar Das, The Economic History of Ancient India, Vorah Publishers & Distributors Ltd., Allahabad, 1980

( Published in Yuva Bharati, Vol.39, No.11,  Chennai, June 2012)